Edmund Kara Interview

Edmund Kara Interview

The late Edmund Kara was an extraordinary sculptor, and perhaps one of the greatest sculptors who ever lived, yet few people recognize his name. However, people often know his work from seeing it at Nepenthe– a landmark restaurant in Big Sur, California– where one of his wooden sculptures, the Phoenix Bird, is permanently on display near the entrance.

Edmund’s home was overflowing with his incredible museum quality sculptures, but there have been few public showings of his work. This is because the work was born out of his passion for creating, and he had no interest in commercial success, so he never sought it. Carolyn gave Edmund his first gallery show at the Gallerie Illuminati in Santa Monica during the early 1990s. Carolyn honored Edmund with many works of her own art, including her painting, Edmund’s Tree Song.

Edmund Kara and Carolyn Mary Kleefeld

Edmund Kara and Carolyn Mary Kleefeld

Some of Edmund’s sculptures are life-size and larger-than-life renditions of mythological creatures, archetypal personalities, and biblical figures, as well as abstract pieces. The detail is truly uncanny. They have a magical and haunting quality, and almost appear to be alive. I got the feeling that when the clock struck midnight, and everyone was asleep, all of the magical wooden creatures in his studio sprung to life.

Edmund led a fascinating life. He traveled around the world on his bicycle in his youth, and had a successful career as a fashion designer in New York and Los Angeles. As an interior designer, a stage designer, and costume designer— with clients such as Lena Horne, Peggy Lee, Keely Smith and Maria Cole— Edmund had a highly refined aesthetic sense and a masterful creative touch. He personally dressed the actors with his costumes in the productions that he worked on.

Edmund left his successful Hollywood career behind for a relatively solitudinous life in Big Sur devoted to his sculpture. He told me that he thought, “capitalism annihilates creativity, because you start working for bucks, rather than just working to be an artist.” He also said, “one could only become an artist if no one can convince them not to be.”

I once visited Edmund with Carolyn and the late ethnobotanist Terence McKenna. Before entering Edmund’s home and studio, I raved enthusiastically to Terence, “You’re in for a real treat; these are some of the most incredible sculptures that you’ve ever seen!” Terence looked at me with more than just a little skepticism, and a facial expression that seemed to be politely saying, “don’t you know who you’re talking to.” He simply said, “We’ll see.” However, after about five minutes inside Edmund’s magical studio, Terence turned to me and said, “I see what you mean.”

There was a timeless quality about Edmund. He seemed to have stepped out of another time, or rather; he seemed to have always existed. He lived on a breathtakingly beautiful mountain in Big Sur— a “suburb of Mount Olympus” he called it (on the mountain road below Carolyn’s)— in a magnificent cabin of his own design.

Edmund’s home was closer to the Pacific than his neighbors, so the crashing of the ocean waves was literally below him, and he reminded me of a sea captain. Edmund had a biblical and powerful presence. He looked you directly in the eyes — with a kind of laser beam intensity — when he spoke, and was dramatic and highly expressive. There was grandness to his style of communication. He had a tough exterior, but a gentle soul. Edmund passed away in 2001 and we miss him dearly.

I interviewed Edmund at his home in 1996. Here are some excerpts from my conversation with him:

David: Has sexuality influenced your work?
Edmund: Of course. I mean look at those fluid lines. Look at those curves and arabesques. There’s no straight hard-edged anything. It’s organic, sensual. I always think the essence of my work is about hair, which is one of the most sensuous things about our bodies. Wood is the hair of the planet. It is an extremely sensuous thing.

David: I guess that makes you a planetary hair stylist.
Edmund: That’s right. I’ve often called myself a cosmic hairdresser. Yes, It’s all bundles of fibers.

David: I suspect that sexual energy and creative energy are one and the same.
Edmund: Well I’ve always felt there is nothing but sexual energy. It’s the first and primal energy.

David: And every other form of energy is…?
Edmund: A sub-division, that’s right. I’ve only ever been craving one thing – that’s reunion with the One.

David: What do you think happens to consciousness after the death of the body?
Edmund: I prefer to know when I experience it. . . .

David: Do you think that consciousness survives death?
Edmund: It’s plausible, but I don’t know. I prefer that it didn’t. Let’s face it. I know all the stories about karma and reincarnation. I’m familiar with all the theories about it. I’ve heard them all. I’ve thought about them all. I feel indifferent to that idea. But I have read things that I think are wonderful. Like I read once that “you are reborn according to your heart’s most urgent desires.” Think about that.

There’s a great beauty and truth in that, because that does occur in you daily life. You are reborn continually, and you could be reborn— in God knows what fashion— according to your heart’s most urgent needs and desires, which is something you could not intellectualize, because it doesn’t say your brain’s urgent needs, it says your heart’s urgent needs.

So that’s a very comforting idea to me. If there is a continuation of consciousness, it will be a re-birth based on my needs in a karmic frame, what I have to achieve on the next step.

David: What do you think is the most important thing that you’ve learned in your life?
Edmund: That humor is above death. . . .

David: What’s your concept of God or the Divine?
Edmund: Well, I’ve gotten over the most common images of God that are fed to us as children. I’ve gotten over the images of “Him” or “Her.” I do believe there is a central seed consciousness that is fused in all of the universe. There is some potent, high-exulted energy that represents God to me, and it manifests in nature particularly. All of nature awakens an inner reverence, a sense of holiness to our existence within my being. And I’m very aware of it in my work. I’m very aware of it when I walk, and when I’m out in nature, when I see something growing, when I plant a rosebush and watch the buds spurt out of the stems in the springtime. I’m very aware of this power that is infused in all of life— from every star in the heavens to every minnow in the sea.

To learn more about Edmund Kara and see his artwork, we invite you to visit his website.

by David Jay Brown

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Leonard Cohen Profile

Leonard Cohen Profile

Photo by Graeme Mitchell for The New Yorker

Another brilliant artist of legendary proportions that Carolyn and I both admire is the late Leonard Cohen. Cohen was a Canadian singer-songwriter, poet, and novelist, whose emotionally powerful work explored such themes as romance, isolation, sexuality, loss, politics, and death. His husky voice and soulful words have touched the hearts of millions, and he continues to soothe and inspire us with his wildly innovative songs and mesmerizing poetry.

Cohen was a masterful poet; he had 17 collections of poetry published in his lifetime, and he didn’t begin his music career until he was 33. Cohen graduated from McGill University in 1952 and spent some time in graduate school at Columbia University, but he wasn’t happy there; he described his academic experience as “passion without flesh, love without climax.” In 1957 Cohen left school to pursue a career as a poet and novelist; he began working various odd jobs so that he could focus on his creative writing.

Disappointed with his lack of success as a writer, in 1967 Cohen moved to New York City to reinvent himself as a folk music singer-songwriter. He began hanging out with artist Andy Warhol and mixing with his associated creative community. Popular singers such as Judy Collins and Joan Baez started covering some of his songs around this time, translating his poetry into music. After performing at a few folk festivals, Cohen came to the attention of a Columbia Records producer who signed him to a record deal, and his first album was released that same year. Cohen released 14 studio albums and eight live albums during the course of a recording career lasting almost 50 years, and a posthumous album, Thanks for the Dance, was released in 2019.

Cohen was a deeply contemplative man, who sought the advice and guidance of spiritual leaders throughout the world. He spent much of his life as a spiritual seeker, alternating periods of deep study of the Jewish Torah with long retreats at Zen monasteries. He had ancestral roots in religion, and his deep personal sense of spirituality was expressed in his most well-known song, Hallelujah, which was the result of a long and profound spiritual journey; it took him years to write the revered classic, filling notebook after notebook with rejected lyrics.

Cohen ran into financial difficulties later in life due to missing money that his ex-manager had stolen, and in 2008 he embarked on his first world tour in fifteen years. He performed his final time in New Zealand in 2013. Appreciation for Cohen’s songs spans across generations, as he had the ability to reach people of all ages, and although I never saw him perform, Carolyn saw him numerous times, and so did my mom, who is also a great admirer.

Cohen was immensely creative and, in addition to his poetry, prose, and music, he also produced countless sketches, drawings, and lithographs, some of which are collected in his book The Flame: Poems Notebooks Lyrics Drawings. Cohen died in 2016, at the age of 82. His legacy is enormous; he is recognized as one of the most influential musicians of our time. His albums have sold millions of copies, and he was inducted into the Rock and Roll Hall of Fame, the Canadian Music Hall of Fame, and the Canadian Songwriters Hall of Fame.

Some quotes that Leonard Cohen is remembered for include:

Poetry is just the evidence of life. If your life is burning well, poetry is just the ash.

You look around you and see a world that doesn’t make sense; you raise your fist or you say ‘hallelujah.

Like a bear stumbling into a beehive or a honey cache: I’m stumbling right into it and getting stuck, and it’s delicious and it’s horrible and I’m in it and it’s not very graceful and it’s very awkward and it’s very painful and yet there’s something inevitable about it. — Cohen describes his writing process

There is a crack in everything. That’s how the light gets in.

The older I get, the surer I am that I’m not running the show.

Carolyn added:David Campagna and I experienced Leonard at many concerts, with seats right next to his performance. At one point he looked into David’s eyes, which were tearing, smiled his half smile, and fell backwards, his eyes also full of tears.

“Then a few months later, while David was at Mt. Sinai Hospital in LA, Leonard said ‘Hi bro’ I ‘They are just hanging us on.’ Then David brought my book The Divine Kiss to Leonard the next week, while dragging himself across the room attached to a chemo machine. Leonard remarked what an act of passion it was that the book was dedicated in David’s honor. I’m not sure if they saw each other again, but Leonard’s family estate does have that book, thanks to David’s heroism.

by David Jay Brown

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Dr. Timothy Leary Interview

Dr. Timothy Leary Interview

During the early 1990s Carolyn and I visited the late psychologist Timothy Leary a number of times at his home in Beverly Hills. Timothy was a good friend and a great inspiration, as well as a public icon of great controversy and one of the most influential psychologist-philosophers of the twentieth century. He was certainly one of the most brilliant, charming, and funniest people that I ever met.

Because of the sensationalized media attention that Timothy received, many of his accomplishments have been obscured and his image distorted in many people‘s minds. Timothy was a successful research psychologist, who received his Ph.D. from U.C. Berkeley, and was on the distinguished faculty at Harvard University from 1959 to 1963. The Annual Review of Psychology called his book Interpersonal Diagnosis of Personality, “the best work in psychotherapy” in 1957, and it remains a standard text in its field to this day.

When Timothy’s studies into controversial methods for altering consciousness lead to his dismissal from the prestigious university in 1963, he continued his research into visionary states at the Millbrook estate in New York, working with many influential writers, artists, scientific researchers, and philosophers. Timothy began traveling around the country— appearing at peace rallies, giving public lectures at universities, spreading messages of hope and cognitive freedom— and he became one of the most popular counterculture figures in America during the 1960s.

Timothy‘s influential public appearances, books and lectures, made him popular among young people and feared by the cultural establishment, because of his message to “drop out” from mainstream society. President Richard Nixon called him “the most dangerous man alive,” and he was sentenced to ten years in prison for less than a half an ounce of cannabis in 1970. Around eight months later Tim escaped from prison, and after being chased around North Africa and Europe by government agents for several years, and spending more time in prison, he was paroled by California governor Jerry Brown in 1976.

Throughout all his persecution, escape and capture, Timothy never lost his sense of optimism, or his sense of humor, and it is rare to find a photograph of Tim in which he isn’t smiling broadly. Timothy’s brave and upbeat approach to his own dying process was every bit as instructive and inspiring as his approach to life had always been. When Tim learned that he had terminal cancer, he announced that he was “thrilled and ecstatic” to be entering the mystery of death, and he made his final year on this planet a great celebration.

Timothy will certainly be remembered as one of the most original and creative philosophers of our time. He is the author of more than twenty-five books and many of his recorded lectures can be found online. Timothy was buzzing with lively electrical energy whenever we were around him, and his good-humored optimism was contagious. He had a wonderful ability to make people around him feel good about themselves. Timothy once said to me, “You have a very healing face. You radiate a kind of quiet joy. It’s amazing.” I was glowing for days after he said that to me, but most of all though, he made us laugh.

David Jay Brown, Carolyn Mary Kleefeld, Dr. Timothy Leary, Nina Graboi

Left to Right: David Jay Brown, Carolyn Mary Kleefeld, Dr. Timothy Leary, Nina Graboi

I interviewed Timothy twice, in 1989 and again in 1996, a few months before he left this world. Here are some excerpts from my conversations with him:

David: What kind of insight do you think we can gain from exploring the molecular and atomic realms?
Timothy: . . .The greatest wisdom is always housed in the smallest package. I think I even said that in the Psychedelic Prayers twenty-eight years ago. Look at the DNA code. The DNA code is invisible, and yet the DNA code has enough information to build you an Amazon rainforest, or build a hundred David Browns. I mean it’s there. The point is certainly obvious. We’ve now learned that the atom is not just a bunch of billiard balls going around Bohr’s solar system. The atom, we have every reason to expect, is charged with enormous miniaturized information. . .

David: What have you gained from your illness, and how has the dying process affected you?
Timothy: When I discovered that I was terminally ill I was thrilled, because I thought, “Now the real game of life begins. Oh boy! It’s the Super Bowl!” I entered into the real challenge of how to live an empowered life, a life of dignity. How you die is the most important thing you ever do. It’s the exit, the final scene of the glorious epic of your life. Death is loaded with paradox and taboo, so it’s hard for me to be thinking this through, even though I’m involved in the process of dying full-time. Do you follow my confusion? I can not exaggerate the power of this taboo about dying. It’s spooky, it’s something we’re supposed to be frightened of. Death is something symbolized by Hiroshima and Nagasaki.

David: What has been the secret, all these years, to your undying sense of courage and optimism?
Timothy: It’s common sense. It’s all common sense and fair play. See, because fair play is common sense. It’s a very obvious approach to life.

My interviews with Tim appear in my book “Mavericks of the Mind,” which also contains my interview with Carolyn.

by David Jay Brown

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