Walt Whitman Profile

Walt Whitman Profile

Carolyn and I have appreciated the work of American poet Walt Whitman. Although Whitman is now considered one of the most influential poets in American history, his work was controversial during his lifetime, particularly his collection Leaves of Grass, which some critics described as “obscene” because of its overt sexuality.

Walter Whitman, Jr. was born in Huntington, New York in 1819. He was the second of nine children. Both of his parents were Quakers with little education. Whitman’s father was a carpenter, and he was nicknamed “Walt” to distinguish him from his father, Walter Whitman, Sr. At the age of four, he moved to Brooklyn with his family, and they struggled economically.

Whitman generally described his childhood as being “restless and unhappy,” due to his family’s financial difficulties, but he later recalled one particularly happy moment. During a celebration in 1825 at a library in Brooklyn, the Revolutionary War hero General Marquis de Lafayette lifted the young Whitman into the air and kissed his cheek. Years later, Whitman worked at that same institution as a librarian.

Whitman attended public schools in Brooklyn up until the age of 11, after which he sought employment to assist his family. He worked as an attorney’s assistant, had clerical jobs with the federal government, and was a newspaper printer. In 1831, Whitman took a job as the apprentice of Alden Spooner, who was the editor of the weekly newspaper The Long Island Star. Whitman spent much time at his local library, he joined a town debating society and began attending theater performances.

It was around this time that Whitman published some of his earliest poetry in The New York Daily Mirror. In 1835, he worked as a typesetter in New York City, and the following year he moved back in with his family in Long Island, where he taught intermittently at various schools until 1838. Whitman wasn’t happy teaching, and he decided to start his newspaper, which he called the Long Islander. Whitman did everything for the paper; he was the reporter, publisher, editor, pressman, and distributor. He even provided home delivery. After ten months he sold the publication.

Whitman continued writing. During the 1840s, he contributed freelance fiction and poetry to various periodicals, such as Brother Jonathan magazine. In 1842, Whitman wrote a novel called Franklin Evans about the temperance movement. In 1852, he serialized a mystery novel titled Life and Adventures of Jack Engle, and in 1858, he published a self-help guide called Manly Health and Training under the pen name Mose Velsor.

In 1855, Whitman self-published the first edition of his landmark poetry book Leaves of Grass, which he had been working on for around five years. This was his magnum opus. The book was strongly endorsed by Ralph Waldo Emerson, who wrote a five-page letter to Whitman praising the work, which was printed in the New York Tribune, and this helped to stir up considerable interest in the book. Leaves of Grass, which was widely distributed, quickly became controversial, due to claims that some of the material in the poems was sexually offensive.

On more than one occasion, Whitman was fired or denied work because people were offended by the sexual imagery in his poetry. Although Whitman is largely considered to be gay or bisexual by biographers, his actual sexual orientation remains a mystery, and is debated. Whitman’s sexual orientation has been generally assumed based on his poetry, as he never publicly addressed this.

In 1856, the second edition of Leaves of Grass was published, with 20 additional poems. Then further revised editions were published in 1860, 1867, and five more times throughout Whitman’s life. Whitman continued to edit and revise Leaves of Grass until his death. The title of the poetry collection is an example of Whitman’s self-deprecating wordplay and humor. It’s a pun and meant to have multiple meanings. Leaves referred to the “sheets of paper in a book,” and “grass” was used to denote “things that weren’t of much value.” In other words, Leaves of Grass means “pages of little value.”

Whitman is often referred to as the “father of free verse poetry.” The poems in Leaves of Grass do not rhyme or follow standard rules for meter and length. The collection of loosely connected poems represents a celebration of Whitman’s philosophy of life, as well as his praise of nature and the human body. The first edition only contained twelve poems and the final edition contained over 400. The last version of the book was published in 1892, and is referred to as the “deathbed edition.”

Whitman’s poetry is intertwined with America’s past, and many scholars consider him to be an important figure in understanding our country’s history, because of his ability to write in a singularly American character. During the American Civil War, Whitman went to Washington, D.C. where he volunteered to work in hospitals caring for the wounded, and when President Abraham Lincoln was assassinated Whitman wrote a highly influential poem about him called O Captain! My Captain. According to poet Ezra Pound, Whitman is “America’s poet… He is America,” and Whitman said, “The United States themselves are essentially the greatest poem.”

During his lifetime, groups of disciples and admirers of Whitman formed, who would meet to read and discuss his poetry. One group subsequently became known as the Bolton Whitman Fellowship, or Whitmanites” and its members held an annual Whitman Day celebration around the poet’s birthday on May 31st.

Whitman died in 1892, at the age of 72. He is buried at the Harleigh Cemetery in Camden, New Jersey.

In 1940 a U.S. postage stamp was created in Whitman’s honor. His poetry has been set to music by more than 500 composers, and his vagabond lifestyle was adopted by the Beat culture and its writers, such as Allen Ginsberg and Jack Kerouac in the 1950s and 1960s. Here in my hometown, at the Bookshop Santa Cruz, there’s a life-size replica of Gabriel Harrison’s famous drawing of Whitman standing at the front entrance of the store as its mascot.

Some of the quotes that Walt Whitman is known for include:

Keep your face always toward the sunshine— and shadows will fall behind you. 

Re-examine all you have been told. Dismiss what insults your soul… Whatever satisfies the soul is truth. 

The art of art, the glory of expression, and the sunshine of the light of letters, is simplicity. 

“I do not ask the wounded person how he feels, I myself become the wounded person. 

Pointing to another world will never stop vice among us; shedding light over this world can alone help us.

I celebrate myself, and sing myself,
And what I assume you shall assume,
For every atom belonging to me as good belongs to you.

I am satisfied … I see, dance, laugh, sing… I exist as I am, that is enough.

I believe a leaf of grass is no less than the journeywork of the stars.

In the faces of men and women, I see God.

by David Jay Brown

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William Butler Yeats Profile

William Butler Yeats Profile

Carolyn and I have admired the work of Irish poet and playwright William Butler Yeats, who won the 1923 Nobel Prize in Literature, and whose work was inspired by his mystical experiences. Yeats was a driving force behind the Irish Literary Revival, a movement that renewed interest in aspects of Celtic cultures, and he co-founded the Abbey Theatre in Dublin.

William Butler Yeats was born in Sandymount, Ireland in 1865. Yeats’ mother came from a wealthy merchant background, and his family was unusually creative. Jervis Yeats, William’s great-great-grandfather, was a well-known painter, and his father, brother, and sisters, were all painters or artists. In 1867, the family moved to London to aid their father in his career as a portrait painter.

Yeats received his initial education at home, where his mother entertained him with Irish folktales. He read poetry from an early age and was fascinated by Irish legends. In 1877, Yeats entered the Godolphin School in West London, where he studied for four years. Yeats had difficulty with language because he was tone-deaf. He was also a poor speller due to dyslexia, and so was “only fair” in his academic performance.

That same year Yeats began writing his first poetry when he was seventeen. He was influenced by the work of Percy Bysshe Shelley and William Blake, and he wrote early poems about love, magicians, monks, and a woman accused of paganism.

In 1880, Yeats’ family returned to Dublin for financial reasons. Yeats resumed his education at Dublin’s Erasmus Smith High School. His father’s studio was nearby, and Yeats spent a great deal of time there, where he met many of the city’s artists and writers. In 1885, the Dublin University Review published Yeats’ first poems, as well as an essay entitled The Poetry of Sir Samuel Ferguson. Between 1884 and 1886, Yeats attended the Metropolitan School of Art in Dublin.

In 1889, Yeats’ first volume of verse, The Wanderings of Oisin and Other Poems, was published. It is slow-paced lyrical poetry that tells the story of a mythical hero who embarks on a journey to the Land of Youth, and is notable for its use of vivid imagery, mythological references, and a sense of nostalgia for Ireland’s past.

Yeats had mystical experiences throughout his life, and he describes having had visionary encounters with spirits or supernatural beings since childhood. Yeats said that he had visions of a figure that appeared to be a spiritual guide and that this figure communicated with him, and provided him with insights and wisdom about life and art. Yeats was deeply interested in mysticism, the occult, and the esoteric, and these interests were reflected in his poetry and writings. For example, in the following excerpt from his poem Vacillation, Yeats describes how he felt during a mystical experience:

“While on the shop and street I gazed,
My body for a moment blazed,
And twenty minutes, more or less,
It seemed, so great my happiness,
That I was blessed and could bless.”

In 1890, Yeats joined the Hermetic Order of the Golden Dawn, a secret society in Great Britain devoted to the study and practice of ritual magic, the occult, metaphysics, and spiritual development, and his interest in mysticism was further informed by Hinduism, astrology, spiritualism, and theosophical beliefs. Yeats also believed in fairies, that they are real, living creatures.

The late 19th Century saw a literary movement called The Irish Literary Revival, which was a flowering of Irish creative talent in poetry, music, art, and literature. There were two main hubs, London and Dublin, and Yeats was considered a major figure in this movement. In 1888, he published Fairy and Folk Tales of Irish Peasantry, and in 1893, he published The Celtic Twilight, a collection of folklore and reminiscences from Ireland that were important to this moment.

Yeats also wrote plays. In 1903 he published On Baile’s Strand, about the Irish mythological hero Cuchulain, which was first performed at the grand opening of the Abbey Theatre in Dublin in 1904. The Abbey Theatre — which is one of Ireland’s leading cultural institutions — was co-founded in 1899 by Yeats, along with Lady Gregory and Edward Martyn. The Abbey Theatre was the first state-subsidized theatre in the English-speaking world, and the performances there played to a mainly working-class audience, rather than the usual middle-class Dublin theatergoers. Some of Yeats’ other plays included Dierdre and The King of the Great Clock Tower. In 1917, Yeats married Georgia Hyde-Less, who was 25 years younger, and they went on to have two children together. During their marriage, the couple experimented with various techniques for spirit contact, and communication with spirits, who they referred to as their “instructors.”

Yeats was politically motivated, and he was a part of the Irish Nationalist Movement that asserted that the people of Ireland should govern Ireland as a sovereign state. In 1922, Yeats was appointed Senator for the Irish Free State, and he served two terms, until 1928. His time as a senator allowed him to contribute to the cultural and political landscape of Ireland in different ways.

In 1923, Yeats was awarded the Nobel Prize in Literature for “his always inspired poetry, which in a highly artistic form gives expression to the spirit of a whole nation,” beating out Nietzsche’s sister, Elisabeth Förster-Nietzsche.

In 1925, Yeats published a book-length study of various philosophical, astrological, and poetic topics titled A Vision, which he wrote while experimenting with “automatic writing” with his wife, and serves as a “meditation on the relationships between imagination, history, and the occult.” This work was substantially revised by Yeats in 1937.

In 1934, Yeats received a controversial Steinach operation (a half of a vasectomy) which supposedly “rejuvenated” him for the last five years of his life. Yeats was reported to find “new vigor, evident from both his poetry and his intimate relations with younger women,” which he described as a “second puberty.”

Yeats died in 1939 in Menton, France at the age of 73. During his lifetime, Yeats published more than 100 works of poetry, drama, and prose, and was a towering figure in the world of English literature. In 1989, sculptor Rowan Gillespie created an eight-foot statue of Yeats, that now stands in front of the Ulster Bank Building on Stephen Street in Sligo, Ireland.

Some of the quotes that William Butler Yeats is known for include:

There are no strangers here; only friends you haven’t yet met.

Do not wait to strike till the iron is hot; but make it hot by striking.

Education is not the filling of a pail, but the lighting of a fire.

Come Fairies, take me out of this dull world, for I would ride with you upon the wind and dance upon the mountains like a flame!

Happiness is neither virtue nor pleasure, nor this thing nor that, but simply growth. We are happy when we are growing.

Think like a wise man but communicate in the language of the people.

How can we know the dancer from the dance?

What can be explained is not poetry.

If suffering brings wisdom, I would wish to be less wise.

Life is a long preparation for something that never happens.

The innocent and the beautiful have no enemy but time.

How far away the stars seem, and how far is our first kiss, and ah, how old my heart.

Take, if you must, this little bag of dreams, Unloose the cord, and they will wrap you round.

by David Jay Brown

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Peter Thabit Jones Interview

Peter Thabit Jones Interview

Carolyn and I have admired the work of Welsh poet, playwright, opera librettist, and biographer Peter Thabit Jones, who is the author of sixteen books, has won numerous awards for his poetry, and is regarded as an expert on the life of Dylan Thomas.

Peter Thabit Jones was born in Swansea, Wales in 1951. He was raised near Kilvey Hill, by his grandmother. His only memories of his grandfather are of him being “seriously unwell” in a bed in their parlor. Thabit Jones said that his grandfather’s nearness to death at a young age made him “really focus on life.”

Thabit Jones describes his earliest memory as being of the landscape that he could see from his home. As a toddler, he recalls looking out through the open kitchen door of his grandmother’s home and seeing Kilvey Hill, which he has described as a “huge, hulking shape” that dominated the area. As a child, Thabit Jones explored “every corner” of Kilvey Hill and the terrain of Eastside Swansea, and it was here that he developed his “pantheistic belief… that we are connected to nature.”

Thabit Jones describes Kilvey Hill as “the touchstone to that reality that, down the years, changed into memories: my first bonfire night, first gang of boys, first camping experience, first love.” In 1999 Thabit Jones published a book of poems inspired by his time there, called the The Ballad of Kilvey Hill, and in 2007 his poem Kilvey Hill was incorporated in a stained glass window, created by Welsh artist Catrin Jones, in the Saint Thomas Community School in Eastside Swansea.

As Thabit Jones grew older, he explored the busy docks nearby, the beach, and the seaside town of Swansea. He was “curious about the reality of things” and “the depth of experience.” Thabit Jones began reading the work of well-known poets, such as Wordsworth, Tennyson, R.S. Thomas, Dylan Thomas, and Ted Hughes. Reading the work of these monumental poets helped Thabit Jones to realize that he was “not alone in wanting, almost needing, to see ‘shootes of everlastingness’ beyond the curtain of reality.”

It was in 1975 that Thabit Jones began to find his own voice as a poet. Thabit Jones describes the turning point in his life as occurring after the death of his second son, Mathew, when he experienced deep personal grief.

In 1993, Thabit Jones began tutoring English literature and creative writing at Swansea University, which he continued doing until 2015.

In 1997, Thabit Jones began corresponding with New York poet, critic, and Professor Vince Clemente, who helped to inspire him, and they began sharing poems in progress. That same year, Thabit Jones visited New York University, as well as other schools and organizations in New York and New Jersey, where he gave poetry readings. In 2001, Clemente, via correspondence, introduced Thabit Jones to American publisher and poet Stanley H. Barkan, who has been a great supporter of Thabit Jones and his writings and is also Carolyn’s publisher.

In 2005, Thabit Jones founded the international poetry magazine The Seventh Quarry, which he edits to this day. In 2006, The Seventh Quarry was awarded the second best Small Press Magazine Award by Purple Patch U.K. Awards.

Thabit Jones is a recognized expert on the life of Welsh poet Dylan Thomas, who I wrote a profile about a number of months ago. In 2008, Thabit Jones embarked on a six-week Dylan Thomas Tribute Tour of America— from New York to California— with Aeronwy Thomas, daughter of Dylan Thomas. The tour was organized by Clemente and Barkan, who they shared as a publisher. It was on this trip— where they visited a number of cities across the country, lecturing, answering questions, and reading prose and poetry by Dylan Thomas— that Thabit Jones first met Carolyn, and their adventure is recounted in Thabit Jones’ commemorative book America, Aeronwy, and Me.

At the end of their tour, Thabit Jones and Thomas were commissioned by the Welsh Assembly Government in New York to write the book Dylan Thomas: Walking Tour of Greenwich Village. Their book serves as a self-guided tour of ten places in Greenwich Village, New York, associated with Dylan Thomas, and it contains a foreword by Hannah Ellis, the granddaughter of Dylan Thomas. Thabit Jones’ guided journey is also available as a smartphone app and as an escorted tour through New York Fun Tours.

In 2017, Thabit Jones published a book of his play The Fire in the Wood, which is about the life of Edmund Kara, the celebrated Big Sur sculptor that I wrote a profile about a number of months ago. That year it was performed at the Actors Studio of Newburyport in Massachusetts, and in 2018 it was performed at the Carl Cherry Center for the Arts in Carmel, California.

Thabit Jones has taught numerous writing workshops throughout Europe, does poetry readings around the world, and his poetry has been published in many magazines, literary journals, and newspapers, such as the U.K. Poetry Review, the Salzburg Poet’s Voice, and the New England Review. He is the author of sixteen books, including The Lizard Catchers, Garden of Clouds, Under the Raging Moon, A Cancer Notebook, and Poems from a Cabin in Big Sur.

Thabit Jones’ poetry has been translated into over twenty-two languages, and he is the recipient of numerous awards, including First Prize in the International Festival of Peace Poetry in 2007, the Eric Gregory Award for Poetry, The Society of Authors Award, The Royal Literary Fund Award, and the Homer European Medal for Poetry and Art.

For a number of years, Thabit Jones has spent his summers as writer-in-residence at the cabin by Carolyn’s home in Big Sur, and he is the author of The Fathomless Tides of the Heart, which is an inspiring and enthralling biography of Carolyn that was just published this year.

In an interview with Peter Thabit Jones conducted in 2009 by Kathleen O’Brien Blair, he shares some of his thoughts on how he writes his poetry, and humanity’s relationship with nature. Here are some excerpts from their conversation:

Kathleen: What is it about the little things and passing vignettes of life that catch your attention?

Peter: I think the little things are all revelations of the big things, thus when observing something like a frog or a lizard one is observing an aspect of creation, a thing that is so vital and part of the larger pattern that none of us really understand. Edward Thomas said, ‘I cannot bite the day to the core’. In each poem I write I try to get closer to the core of what is reality for me, be it the little things or the big things such as grief and loss.

Kathleen: When you write, do you write a poem and then pare it down to its bones, or do the bones come first?

Peter: For me the bones come first, a word, a phrase, a line, or a rhythm, usually initiated by an observation, an image, or a thought. Then once I have the tail of a poem I start thinking of its body. Nowadays, within a few lines, I know if it will be formal or informal. If it is formal, all my energies go into shaping it into its particular mold, a sestina, or whatever. If it is informal, I apply the same dedication. Eventually after many drafts, a poem often then needs cutting back because of too many words, lines, or ideas. R.S. indicated that the poem in the mind is never the one on the page, and there is so much truth in that comment. The actual writing of a poem for me is the best thing about being a poet: publication, if possible, is the cherry on the cake.

Kathleen: Wildness and nature always seems to overcome our best efforts to cage, encrust, or otherwise tame it. Why do you think so many people, and the modern world as a whole, think they can best it? What is it about people, do you think, that they just have to keep trying at that?

Peter: Well, man has to dominate, not just nature but each other. Man strives to be godlike and getting nature/wildness under his thumb maybe confirms that side of his ego. Maybe there is an element of envy too, the freedom of an eagle in the sky, the sheer force of a river, the dignity of a mountain. Modern man has also lost his respectful relationship with nature. Pre-literate people understood and appreciated the preciousness of the world they inhabited, that they were mere brief visitors to the Earth, protectors of it for the generations to come.

by David Jay Brown

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Robinson Jeffers Profile

Robinson Jeffers Profile

Carolyn and I admire and appreciate the work of poet and environmentalist Robinson Jeffers, who is known for his poetry about our beloved Central California Coast.

John Robinson Jeffers was born in Allegheny, Pennsylvania in 1887. His father was a Presbyterian minister, his mother a Biblical scholar, and his brother became a well-known astronomer. As a child, Jeffers studied the Bible and classical languages. During his youth, he traveled through Europe and attended school in France, Germany, and Switzerland. By the time he was 12, Jeffers was fluent in French, German, and English, and he had a good knowledge of Latin and Greek.

When he was 18, Jeffers earned his degree from Occidental College in California and then studied literature at the University of Southern California as a graduate student. Jeffers then studied medicine at USC for three years, although he dropped out of medical school, and then enrolled as a forestry student at the University of Washington in Seattle, a course of study that he also abandoned after just one semester.

Jeffers returned to Los Angeles. In 1906, he met Una Kuster, a fellow graduate student, who was married at the time to a well-known attorney, and they had a passionate love affair— that became a huge scandal, reaching the front page of the Los Angeles Times. In 1912, Jeffers published his first book of poetry, Flagons and Apples, although it didn’t receive much attention. When Una got divorced in 1913, she married Jeffers the next day, and they moved to Carmel, California together.

In 1919 Jeffers built a granite house in Carmel with his own hands, named Tor House, later, he added a large four-story stone tower on the site called Hawk Tower. This became Jeffers’ family home until the end of his life. It was a magnificent and impressive accomplishment. Stewart Brand, the founder of The Whole Earth Catalog, described the Tor House as “a poem-like masterpiece” with “more direct intelligence per square inch than any other house in America.”

Around this time Jeffers began to exclusively write poetry, and he wrote his epic poem Tamar, which is a controversial tale about a ranch family, involving incest and violence. Tamar first appeared in Jeffers’ poetry collection Tamar and Other Poems, which was published in 1924. This collection brought attention to Jeffers’ work and his fame grew over the following years.

According to one account, “With the publication of Tamar and Other Poems… Jeffers’ fame sprung into being virtually overnight. One decade and multiple collections of poetry later, he had become arguably the most famous poet in the United States.” In 1932 Jeffers appeared on the cover of Time magazine. In 1946 his version of the Greek drama Medea was performed on Broadway.

In 1948 Jeffers published a poetry collection titled The Double Axe and Other Poems, which included some poems that were critical of U.S. involvement in the Second World War. The publisher censored eleven poems in the collection and included a warning that Jeffers’ views “were not those of the publishing company,” and that the book contained some potentially “unpatriotic” poems. It wasn’t until 1977 that the full collection of poems was finally published.

During the 1950s and later, as the environmental movement gained momentum, Jeffers became an important voice for protecting the natural world. He also developed a unique philosophy. Jeffers coined the term “inhumanism,” which means “the belief that humankind is too self-centered and too indifferent to the astonishing beauty of things.” Jeffers refers to this philosophy in some of his poems. For example, in his poem Carmel Point Jeffers encourages people to “uncenter” themselves.

In his poem The Double Axe, Jeffers describes “inhumanism” as “a shifting of emphasis from man to not man; the rejection of human solipsism and recognition of the transhuman magnificence. … It offers a reasonable detachment as a rule of conduct, instead of love, hate, and envy… it provides magnificence for the religious instinct, and satisfies our need to admire greatness and rejoice in beauty.” Jeffers believed that humanity had been rejected by an uncaring divine being, and that everyone should transcend emotion, and embrace an indifferent God.

Nature serves as a backdrop for much of Jeffers’ poetry. Animals and aspects of the natural world are often compared to humans, with humans being shown as inferior. Jeffers preferred nature to people, as he felt that our species failed to recognize the significance of other creatures and the natural world. His work celebrates the beauty of seas and skies, and the freedom of wild animals, and it strives to create a vision of the world in which human experience is questioned and decentered.

Although Jeffers was known to be rather reclusive, he corresponded and interacted with other notable writers and poets during his life, such as Benjamin De Casseres and D.H. Lawrence.

Jeffers died in 1962. His poems have been translated into numerous languages and published worldwide. Jeffers’ poetry has also influenced many writers, such as Gary Snyder and Charles Bukowski, who said that Jeffers was his favorite poet. In 1973 Jeffers was honored on a U.S. postage stamp.

Some of the quotes that Jeffers is known for include:

The greatest beauty is organic wholeness, the wholeness of life and things, the divine beauty of the universe.

I have heard the summer dust crying to be born. 

Before there was any water there were tides of fire, both our tones flow from the older fountain. 

The tides are in our veins, we still mirror the stars, life is your child, but there is in me, Older and harder than life and more impartial, the eye that watched before there was an ocean.

The beauty of things was born before eyes and sufficient to itself; the heartbreaking beauty will remain when there is no heart to break for it.

One existence, one music, one organism, one life, one God: star-fire and rock-strength, the sea’s cold flow—And man’s dark soul.

As for me, I would rather be a worm in a wild apple than a son of man. But we are what we are, and we might remember not to hate any person, for all are vicious; And not to be astonished at any evil, all are deserved; And not to fear death; it is the only way to be cleansed. 

A little too abstract, a little too wise,
It is time for us to kiss the earth again,
It is time to let the leaves rain from the skies,
Let the rich life run to the roots again.

by David Jay Brown

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Charles Baudelaire Profile

Charles Baudelaire Profile

Carolyn and I have both long admired the writings of the French poet, philosopher, essayist, and art critic Charles Baudelaire. Baudelaire is known for his major contributions to 19th-century French literature and is renowned for his revolutionary collection of lyric poems, Les Fleurs du mal (The Flowers of Evil).

Charles Pierre Baudelaire was born in Paris in 1821. His father was a senior civil servant and amateur artist, and he was 34 years older than Baudelaire‘s mother. Baudelaire was 6 years old when his father died, so he never had an opportunity to know him well, and his mother remarried a man that Baudelaire never got along with well.

Baudelaire was educated during his stay at a boarding school in Lyon. In 1835, a fellow student at the school had this to say about Baudelaire, “[He was] much more refined and distinguished than any of our fellow pupils… we are bound to one another… by shared tastes and sympathies, the precocious love of fine works of literature.” Baudelaire later attended the Lycée Louis-le-Grand in Paris, where he studied law, and gained his degree in 1839. At the time, the law was a popular course of study for those not yet decided on any particular career.

Baudelaire spent his days in art galleries and cafés, and he experimented with opium and hashish. In 1841 he went on a voyage to Calcutta, India, and the trip left vivid impressions on him that later influenced his poetry. Baudelaire found beauty in the darker elements of human experience and was rather eccentric in his style of dress. He often dressed in black, dyed his hair green, and rebelled against the conformist, bourgeois world of 19th-century Paris in both his personal life and his poetry.

Baudelaire’s first art review was published in 1845, and between 1844 and 1847 eleven of Baudelaire’s poems were published in the Parisian weekly review magazine L’Artiste under a pen name. These were Baudelaire’s first published poems and it is unknown why he used a pen name for both the poems and the art review.

In 1847, Baudelaire’s novella, La Fanfarlo was published. The name in the title, Fanfarlo, has been associated with a Polka-dancer of the time. This novella tells the fictionalized story of the writer’s love affair with a dancer. That same year Baudelaire became acquainted with the works of Edgar Allan Poe, which he felt a strong kinship with.

Baudelaire translated a number of important English works into French, such as Thomas De Quincey’s Confessions of an English Opium-Eater, and many of Poe’s works, which helped to popularize his work in France. Although Baudelaire admired Poe, and the two never met, there was a literary connection between the two writers. Baudelaire found tales and poems by Poe that he claimed, “had long existed” in his “own brain but never taken shape.” Baudelaire also wrote critical essays on contemporary art, and essays on a variety of other subjects.

In 1857 Baudelaire’s most famous work, Les Fleurs du mal was first published, although more poems were added in later editions. Upon its original publication, the poetry collection was embroiled in controversy. Within a month of its publication, the French authorities brought legal action against Baudelaire and his publisher, claiming that the work was “an insult to public decency.”

Although the French government condemned the poetry collection when it was first published, with six of its poems censored due to their “immorality,” it is now considered an important work of French poetry. The poems in this radical volume frequently break with tradition, and deal with themes relating to decadence, eroticism, suffering, and an aspiration toward an ideal world. The final volume of Les Fleurs du mal was published posthumously in 1868, and it includes nearly all of Baudelaire’s poetry, written from 1840 until his death. 

Despite his inheritance of a respectable fortune at the age of 21, making his way financially wasn’t easy for Baudelaire, as he had a taste for extravagance. By 1844, just two years later, he had spent nearly half of his inheritance, and he had become known in artistic circles as a “dandy” and “free spender.” Baudelaire “regularly begged his mother for money throughout his career, often promising that a lucrative publishing contract or journalistic commission was just around the corner.” During the course of his life, he borrowed from his mother an estimated total of 20,473 francs, and much of what is known of his later life comes from his correspondence with her. Baudelaire faced increasing financial difficulties toward the end of his life; he was forced to sell off many of his possessions in order to pay his debts and was frequently in and out of debtors’ prison.

In 1859 Baudelaire’s health began to deteriorate due to chronic illness brought on by stress, poverty, syphilis, and his long-term use of laudanum, a tincture of opium. In 1861 his financial difficulties increased when his publisher went bankrupt. Despite these difficulties, Baudelaire continued to write and publish his works, and he gained recognition for his critical essays.

Baudelaire died in 1867 at the age of 47, leaving behind a legacy as one of the greatest poets in French literature. He is buried in the Cimetière du Montparnasse in Paris. Baudelaire’s mother died in 1871, outliving her son by almost four years.

Despite Baudelaire’s relatively slim production of poetry, his work has had a huge influence on Modernism, a movement in the arts that aims to break with classical and traditional forms of expression, and which embraced experimentation and “a focus on the individual experience.” Baudelaire is noted for his innovative use of creative language, as well as for his use of symbolism and imagery in his poetry, and his work has had a significant impact on later poets.

Some of the quotes that Charles Baudelaire is known for include:

The dance can reveal everything mysterious that is hidden in music, and it has the additional merit of being human and palpable. Dancing is poetry with arms and legs.

Any healthy man can go without food for two days — but not without poetry.

A book is a garden, an orchard, a storehouse, a party, a company by the way, a counselor, a multitude of counselors.

An artist is an artist only because of his exquisite sense of beauty, a sense which shows him intoxicating pleasures, but which at the same time implies and contains an equally exquisite sense of all deformities and all disproportion.

Always be a poet, even in prose.

Nothing can be done except little by little.

I can barely conceive of a type of beauty in which there is no Melancholy.

Whether you come from heaven or hell, what does it matter, O Beauty!

The poet enjoys the incomparable privilege of being able to be himself and others, as he wishes.

by David Jay Brown

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Rainer Marie Rilke Profile

Rainer Marie Rilke Profile

Carolyn and I have both long enjoyed the writings of Austrian poet and novelist Rainer Marie Rilke, particularly his Letters to a Young Poet.

In 1875 Rainer Marie Rilke was born in Prague, which was then part of Austria-Hungary. His father was a railway official and his mother came from a well-to-do family. Rilke had an older sister who died before he was born, and this unfortunate tragedy was said to influence how his mother treated him as a child, “as if he were a girl” by the way that she dressed and treated him.

Despite his somewhat feminine nature, and being poetically sensitive and artistically talented in his youth, from 1886 to 1891 Rilke was pressured by his parents to attend a military academy. He left the academy due to illness and attended a German trade school for a short time, but he was expelled from this school in 1892 at the age of 16. From 1892 to 1895, Rilke was tutored for his university entrance exam, which he passed in 1895, and until 1896, he studied literature, art history, and philosophy in Prague at Charles University and in Munich, Germany.

In 1895 Rilke published his first work, a volume of poetry called Leben und Lieder (“Life and Songs”). In 1897 Rilke met a married woman in Munich who changed his life, Lou Andreas-Salomé, with whom he fell in love and had a relationship with. Salomé had trained with psychoanalyst Sigmund Freud, and she shared her knowledge of psychoanalysis with Rilke. Their relationship lasted until 1900, and Rilke took two extensive trips to Russia to spend time with her. Around this time, Rilke changed his first name from “René” to “Rainer,” at Salomé’s urging, because she thought that name to be “more masculine, forceful, and Germanic.”

In 1899 Rilke traveled with Salomé and her husband to Moscow, where he met the novelist Leo Tolstoy. In 1900, Rilke stayed at an artists’ colony in Worpswede, Germany, and it was here that he got to know the sculptor Clara Westhoff, whom he married the following year, and their relationship continued for the rest of his life. Their daughter Ruth was born in 1901.

In 1902 Rilke traveled to Paris to write an essay on the sculptor Auguste Rodin, and this is where he really began his writing career, although he initially had some hardships in the new city that he wrote about later. In Paris, he encountered Modernism, a movement of the time that reflected a desire for the creation of new forms of art, philosophy, and social organization, and which reflected the emerging industrial world. Rilke became deeply involved with the sculpture of Rodin and then the artwork of Paul Cézanne. For a while, Rilke acted as Rodin’s secretary and he also lectured on Rodin’s work. Rilke also wrote a book about Rodin titled Auguste Rodin.

In 1902 Rilke published Das Buch der Bilder (The Book of Images), a collection of poetry that was later expanded in a 1906 edition. In 1905 Rilke published Das Stunden-Buch (The Book of Hours), a collection of dreamy melodic poetry that he had written between 1899 and 1903. In 1907 and 1908 Rilke published additional poetry collections, Neue Gedichte (New Poems), and Der Neuen Gedichte Anderer Teil (Another Part of the New Poems). In 1910 he published his only novel, Die Aufzeichnungen des Malte Laurids Btigge (The Notebooks of Malte Laurids Brigge), which is semi-autobiographical and describes the difficult time that he had when he first arrived in Paris.

For around eight years Rilke experienced depression and a lack of creativity and didn’t write much between 1911 and 1919. During this time he traveled across North Africa and Europe in search of inspiration. In 1919 he began working again on his book Duino Elegies, a collection of poems that he had started in 1912, while he was a guest at the castle of Princess Marie von Thurn und Taxis, who was part of a German noble family, on the Adriatic Sea, near Trieste, Italy. Duino Elegies had languished for years, and the collection was finally published in 1923.

In 1922 Rilke wrote a cycle of 55 sonnets that were published the following year under the title Die Sonette an Orpheus (Sonnets to Orpheus). These sonnets, inspired by the death of his daughter’s friend, were written during a period of 3 weeks that Rilke described as a “savage creative storm.” That same year Rilke also completed work on a ten-poem collection entitled Duino Elegies, which had taken ten years to complete, and has been described as “deeply philosophical and mystical.” The Sonnets to Orpheus and the Duino Elegies are largely considered Rilke’s masterpieces and the “highest expressions of his talent.”

There is a mystical quality in much of Rilke’s work, and he extensively engaged with metaphors and contradictions in his poetry and prose to convey a sense of disbelief and a crisis in his faith. He also incorporated figures from Greek mythology and angels into his poems. Between 1902 and 1908, Rilke corresponded with a young writer named Franz Xaver Kappus, who was studying at the military academy that Rilke had also attended. Kappus had written to Rilke when he was feeling uncertain about his future as a military officer or a poet. Rilke advised Kappus on “how a poet should feel, love and seek truth in trying to understand and experience the world around him and engage the world of art.” These letters offered profound insight into the ideas and themes that appear in Rilke’s poetry, as well as his creative process, and were written during a key period of Rilke’s early artistic development. In 1929 these letters were first published in the now classic volume, Letters to a Young Poet.

Shortly before his death, Rilke was diagnosed with leukemia. Rilke died in 1926, in the arms of his doctor, in Switzerland. In 1927 he was buried in the Raron cemetery in Visp, Switzerland. Rilke chose these words for his own epitaph:

“Rose, o pure contradiction, desire
to be no one’s sleep beneath so many lids.”

In addition to his essays, famous letters, and one novel, during his lifetime Rilke produced over 400 poems, as well as short stories and plays. Rilke is currently one of the best-selling poets in the United States and his spirit lives on. Many self-help authors reference his work, and he is frequently quoted in television shows, films, and music, especially when the subjects of love or angels are discussed. I also see Rilke quoted regularly in social media memes.

Some of the quotes that Rainer Marie Rilke is known for include:

Perhaps all the dragons in our lives are princesses who are only waiting to see us act, just once, with beauty and courage. Perhaps everything that frightens us is, in its deepest essence, something helpless that wants our love.

Let everything happen to you
Beauty and terror
Just keep going
No feeling is final

For beauty is nothing but the beginning of terror
which we are barely able to endure, and it amazes us so,
because it serenely disdains to destroy us.
Every angel is terrible.

We need, in love, to practice only this: letting each other go. For holding on comes easily; we do not need to learn it.

I want to be with those who know secret things or else alone.

Go into yourself. Find out the reason that commands you to write; see whether it has spread its roots into the very depths of your heart; confess to yourself whether you would have to die if you were forbidden to write.

The purpose of life is to be defeated by greater and greater things.

The only journey is the one within.

I hold this to be the highest task of a bond between two people: that each should stand guard over the solitude of the other.

It is spring again. The earth is like a child that knows poems by heart.

by David Jay Brown

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